Friday, December 20, 2013

Balun-Canan (1957) - Rosario Castellanos

This website looks helpful!



Sobre la autora y la obra
-          Castellanos
o   México, 1925-1974
o   Generation of 1950 (poets who wrote during World War II, influenced by Cesar Vallejo and others)
o   Focus on gender issues and also interest in indigenous problems (despite not being indigenous herself)
-          This is an indigenist novel

Comps Example Questions
  1. The development of Spanish American identity and issues of race, class, and gender in numerous authors, from modernismo to the present (although they occur earlier as well). Authors: Agustini, Arguedas, Argueta, Storni, Burgos, Castellanos, Cardenal, Ferré, Berman, Álvarez, Williams, Puig, Barba Jacob, Sarduy, Menchú, Alzandúa, Paz, Fernández Retamar, Galeano, Rama, etc. Some suggested readings: Foster and Altamiranda, Cornejo Polar, Meyer, Castillo, Stabb, Martin, Kaminsky, Beverly and others under testimonio.
2.      Indigenismo. Definition, origins, thematic elements and representative works that characterize the genre (Works: Matto de Turner, Varela, Icaza, J.C. Mariátegui and R. Castellanos), or Indigenismo avec Indigenous self-representations.

What Franco says (Intro to Spanish-American Lit, Chapter 8)
-          Castellanos’ novels draw on the Indian legends and religious practices from the Chiapas region of southern Mexico (252)
-          Less concerned with the interpretation of Indian attitudes than with the interpretation of Indian and non-Indian cultures – shows Indian world in conflict with white/mestizo world (252)

What Cambridge Companion: Latin American Novel says (Chapter 2)
-          Castellanos = Latin America’s most important woman author of indigenista fiction
-          Her novel centers on gender categories as markers for regional and native identities (56)
-          Work focuses on a land-owning family whose social standing is eroded by reforms from the national government. (56)
-          “History is allegorized by incapacity of family to sustain its patriarchal line. When her sickly brother dies, the novel’s protagonist, a young girl, becomes the sole heir, threatening the continuation of the family name. That crisis produces a sense of stagnation, and the indigenous peasants’ face-off with the girl’s father in a conflict that ultimately drains both sides. Caught in the middle, Castellanos’s young narrator portrays how powerful forces of socialization, particularly the Church, break the girl’s identification with the local Maya culture in order to mold her according to dominant models of feminine subjectivity.” (56)

Characters
-          Protagonist – 7 year old girl, daughter of a landowner
-          Ladino landowners – protagonist’s parents (César is father, Zoraida is mother)
-          Indian workers
-          Mario – protagonist girl’s brother
-          Ernesto – bad teacher
-          Nana – Indian woman that takes care of protagonist and her brother Mario

Summary
The story (beginning in Comitán) is told from the perspective of the seven-year old female child of a landowner (the Argüellos). She has an indigenous woman that takes care of her and her brother and she goes to an all-girls private school taught by a woman from Comitán. Her parents don’t really care for her at all—they rely heavily on “Nana” to rear their kiddies. Being a young child, the narrator doesn’t know what is going on politically at the time, but she relates events that show the unrest of the indigenous people and their discontent with the landowners. On the other hand, her landowning parents can’t conceive of a change to the long-standing laws that have favored them, not requiring payment for certain kinds of work that los indios do for them, actually paying their native employees minimum wage. They cannot believe that natives will work hard or not use all their money on booze. The parents resist strongly the imposition of new political policies that seek to improve the lot of the native people. Indians that are on the side of the landowners show up from time to time at the house, maimed and/or dying. These events impact the young girl—she sees a correspondence between a graphic crucifix and a mutilated native that she saw die in front of her home. Eventually the private school is closed by the government, as there are new policies about public education, and the family goes with the father as he travels out to some of his other holdings. There are laws requiring teachers to work with native farm employees, and the father, César, employs the bastard son of his dead brother Ernesto (whose name the son shares) as a teacher and he travels with the family and is taught the ropes by his uncle. The father is proud and he begins to impart his customs onto Ernesto, who is only too proud to take them up (such as fathering an army of illegitimate children among the native women he employs).
An indigenous man named Felipe, who has met President Cárdenas, gets his fellow workers to demand a school be put in and the children on the farm be taught. The workers build the school and the Ernesto is forced to teach but, after he has his way with Matilde (a cousin of César) and she tries to kill herself when she discovers she is pregnant with his child, he begins to drink. He eventually hits some of the school children when he is drunk and they demand another teacher. Ernesto is sent by César to the municipal capital to get the government’s attention, but he is shot by indígenas before he gets there. The family goes back to Comitán and César goes to try to get the governor’s attention but to no avail. Zoraida is told by Nana that the sorcerers of the field are going to eat Mario, her male child, and Zoraida freaks out. She kicks Nana out of the house after beating her. She gets a beggar to tell her fortune but it is only bad. So, trying to make things better, she sends the girl and Mario to communion classes because the priest will not attend to her unless they become church members. However, the two Argüello kids are told a ghost story and it makes Mario too scared to take communion. So, the girl steals the key that guards the communion host. Knowing what his sister has done, Mario becomes even more afraid and he wastes away. Modern medicine cannot help him because he will not eat or sleep. Mario dies eventually, Zoraida freaks out, and the girl feels horrible. Don Jaime Rovelo, another landowner whose son has become a progressive, remarks that neither he nor César has any son to carry on their lines. The girl, in the end, feels horrible about what she has done and wishes she could apologize to Mario.

Themes/ideas
-          Writing style
o   Child’s perspective – infantilizes problem
-          Racism / discrimination (against Indians)
-          Oppression (of Indians and of women)
-          Indigenist novel

No comments:

Post a Comment