Showing posts with label indianist novel. Show all posts
Showing posts with label indianist novel. Show all posts

Friday, August 16, 2013

Cambridge Latin Amer.: Chap 7 - The Andean Novel



“Chapter 7: The Andean novel” – Ismael Márquez

Comps people mentioned:
-          José Carlos Mariátegui, Siete ensayos de interpretación de la realidad peruana (pg. 143)
-          Cornejo Polar, secondary source article/s (pg. 143-145)
-          Clorinda Matto de Turner, Aves sin nido (pg. 145)
-          José María Arguedas, Los ríos profundos (pg. 147-148)

General notes:
Introduction
-          Andean countries: Venezuela, Colombia, Ecuador, Peru, Bolivia, Chile, Argentina
-          Countries whose populations consist of a majority of Indians: Peru, Ecuador, and Bolivia
-          Centrality of Indian in the novel of the Andean countries (142)
-          Indianismo = Romantic literary production of the nineteenth century written about the Indian, characterized by exoticism, the lack of a political agenda vindicating indigenous values, and a sense of nostalgia for the grandeur of the ancient civilizations (142)
-          Indigenismo = movement of vast ideological and aesthetic projections early in the twentieth century; seeks to reassert the cultural values of the indigenous peoples of the Americas, vindicate their social and economic interests, and reveal their authentic being and reality (143)
o   Division between “indigenismo” movement and “indigenista” literature (as discussed in José Carlos Mariátegui’s Siete ensayos de interpretación de la realidad peruana)
o   Indigenista literature was written for and by an emerging middle class and produced in an urban environment; deals with themes about the Indian but does not allow the Indian to express himself
-          Jose Carlos Mariátegui, Siete ensayos de interpretación de la realidad peruana, 1928 (143)
o   Argument that indigenista literature cannot portray a true picture of the Indian
o   Claim that true indigenous literature (indígena) would only come when Indians themselves produced it
o   Readers of Indigenista literature do not include Indians
o   Idea that any attempt to address the so called “problem of the Indian” in social, ethnic, religious, ethical, educational, political, or juridical terms would be destined to fail
o   Idea that “Indian” problem was strictly economic, and its solution could only be found in socialism
-          Cornejo Polar – Peru’s leading literary theorist of indigenismo (143-144)
-          Heterogeneity of indigenista literature (144)
-          Indigenista literature – distinctive features: (144)
o   Tone of social protest aimed at undoing immediate evils
o   The imposition of ideology on plot and character
o   A black and white construction of good and evil
o   Little stylistic preoccupation
o   Little or no character development
o   Superficial description of folklore and customs
o   Principal intent is to portray oppression
o   Pessimistic vision of world
-          Transition from indigenismo to neoindigenismo begins in the decade of the 1950s with the publication of the Peruvian José María Arguedas’s Los ríos profundos (144)
-          Essential elements of neoindigenista literature according to Cornejo Polar (144-145):
o   Use of magical realism to reveal the mythical dimension of the indigenous world
o   Intensification of lyricism as a category integrated into the narrative
o   Expansion and improvement of narrative techniques through a process of experimentation
-          “While indigenismo was informed by the basic contradiction between the indigenous communities and the landowners allied with the state, neoindigenismo deals with more intangible problems, existential conflicts, and the human condition” (145)

The Peruvian novel
-          Trend of political and social criticism in the Peruvian novel (145)
-          Clorinda Matto de Turner, Aves sin nido, 1889 (145)
o   Indigenista fiction
o   Directly attacks the institutionalized exploitation of Andean Indians by the religious, judicial, and governmental officials
o   Calls for a program of national public education as the primary solution to the predicaments of the indigenous peoples
o   External and stereotypical portrayal of the Andean people
o   Representation of the Indian as an individual dispossessed of any vestiges of cultural and ethnic identity
o   First significant effort to bring to light the appalling condition of the Peruvian Indian in a novel
-          “political factionalism of the first two decades of the twentieth century in Latin America, and particularly in Peru, caused an intense campaign on behalf of indigenous populations” (146)
-          José María Arguedas, Los ríos profundos, 1958 (147-148)
o   Initiation of a new stage of development in indigenista fiction – transition into neoindigenismo
o   Creation/use of a special literary language that would reflect the oral qualities of Quechua
o   Arguably the most genuine representation of Andean culture in indigenista fiction, more authentic and convincing image of the Indian
o   Careful treatment of the Indian magical-religious vision of the world
o   Summary – pg. 147-148
o   Novel highlights the conflict between two social orders and two diverging views of the world
-          In the 1950’s, emergence of a predominantly urban fiction informed by the masses of Andean migrants to the urban centers of Peru (148)
-          In the 1970’s, there is a return to rural themes and a neoindigenista movement (150)
-          End of military dictatorship in Peru in 1980, difficult road towards democratization (151)

The Ecuadorian novel
-          No comps people, so I just barely skimmed this section (pg. 153-156)

The Bolivian novel
-          Distinguishing feature of Latin America fiction of the twentieth century: the experimentation with narrative structure and the loss of stature of the author as an active subject of the discourse, and the ascendancy of the narrator as the focal point of the novel (157)
-          Mining has been one of the most important economic activities of Bolivia since colonial times (158)
-          Chaco War between Bolivia and Paraguay, 1932-1935 (158)

Wednesday, August 14, 2013

Franco Chap. 8: Realism & Indianist novel (Intro to Span-Amer Lit)



Chapter 8: Realism and the novel: its application to social protest and Indianist writing

Comps writers:
-          Jorge Icaza, Huasipungo (pg. 238-239, 244-245)
-          Miguel Angel Asturias (pg. 250-252)
-          Rosario Castellanos (pg. 252-253)
-          José María Arguedas (pg. 253-254)

General notes:
Introduction
-          Latin American realism changed in 1930’s – “purpose was to show not only the workings of society but in particular economic exploitation, the class-struggle and the new forces among working class and peasantry who were to change the situation” – this was known as socialist realism (231)
-          Mood of economic depression (231)
-          Socialist realism
o   Frequent focus on peasants, agricultural workers, and poor Indians (231)
o   Focus on economic situation as main plot device (231)
o   Goal of not only exposing injustice but also showing the emergence of new class situations, and even arousing people to action (231)
-          High number of illiterates in Latin America reduced the public that the social realists most wanted to reach (231-232)

Ecuadorian realism
-          Themes of feudalism, economic struggle, and foreign domination (233)
-          Some writers were members of Communist party (233)
-          Jorge Icaza (238-239)
o   Ecuador, 1906-1978
o   One of the most internationally famous of the Ecuadorian realists; author of Indianist novel Huasipungo
o   Main theme was the exploitation of the sierra Indian and the situation of the cholo
o   Uncompromising style with little lyricism; “style is terse and the concentration wholly on the sordidness of life”
o   Not necessarily as objective as other realist writers
o   Uses dialect and transcription of Indian pronunciation much more than other Ecuadorian realists
o   “Infrarealism” – realism that concentrates on bases aspects of life

Manuel Rojas (1896-1973) and Chilean Realism
-          Realism was not invariably linked with social protest and didacticism (240)
o   Other versions of realism can concentrate on the events of a man’s life, on work relationships and techniques, and on the pressures that the objective world places upon him; example: Manuel Rojas (240)
-          Manuel Rojas (not on the list) is the major realist writer of Latin America (242)

The Indianist Novel
-          Indianist literature (242)
o   A special branch of regional and social-protest novels, that deals with Indians
o   Has been written entirely by non-Indians, and has inevitably suffered because of this
-          Stages of Indianism in literature since 1920’s (242):
o   Simple documentary exposure of conditions, and particularly of inhumanity in the treatment of the Indian
o   The Indians seen as the equivalent of the proletariat and the source of future revolutionary militancy (example: Icaza’s Huasipungo)
o   Sociological study of the Indian
o   The attempt to comprehend the Indian mind through his mythology, poetry, and legend, in a break with realism (examples: novels of Castellanos, Asturias, and Arguedas)
-          Mexican Revolution transformed the national stereotype from a predominantly white Europeanized Mexican to a dark, predominantly Indian type (242)
-          Attempts to see Indian within his own culture and not with the eyes of an outsider (243)
-          Jorge Icaza’s Huasipungo (244-245)
o   Use of expulsion of Indians from traditionally-owned lands as the pivot on which the action of the novel turns
o   Indians are without humanity – treated like beasts, they behave like beasts
o   Summary – pg. 244
o   Focus on humiliation of Indians and their inhuman, objectified position

Myth and Psychological Truth
-          There were some writers (Asturias, Castellanos, and Arguedas) who broke with realism because of the limitations of the genre when it came to representing the Indian. All three of these authors had lived in Indian areas, where they came into contact with Indian language, myth, and song. By abandoning realism, they gained in verisimilitude. (250)
-          Miguel Angel Asturias
o   Guatemala, 1899-1974
o   Studied Maya language and anthropology in Paris (250)
o   His Indianist novel, Hombres de maíz (250-252)
-          Rosario Castellanos
o   Mexico, 1925-1974
o   Her novels draw on the Indian legends and religious practices from the Chiapas region of southern Mexico (252)
o   Less concerned with the interpretation of Indian attitudes than with the interpretation of Indian and non-Indian cultures – shows Indian world in conflict with white/mestizo world (252)
o   Balún Canán (1957)
§  Summary – pg. 252
§  Part is told by a child narrator
-          José María Arguedas
o   Peru, 1911-1969
o   One of the greatest Indianist writers (253)
o   As a child, he was brought up largely by Indians with whom his father, a lawyer who defended Indian rights, left him for long periods (253)
o   He knew Quechua before he learned Spanish (253)
o   He was an expert on Indian music, song, and customs (253)
o   Belief that true Peruvian culture must be based on Quechua tradition since this was the only indigenous tradition in Peru (253)
o   Los ríos profundos (1958)
§  Summary – pg. 254
§  One of Arguedas’s major works